Monday, April 9, 2012

The Prodigal Son

I recently wrote a Narrative Criticism for my Rhetorical Criticism class based on the Parable of the Prodigal Son.  Check it out and let me know what you think.  I appreciate any feedback, whether it be praise or constructive criticism.


 Reshaping the Definition of Justice and the Meaning of Mercy
A Narrative Analysis of The Parable of the Prodigal Son

Introduction and Background
            Christianity is a religion centered on the gospel of Jesus Christ, and the gospel consists of three main components.  First, God sent his only son, Jesus Christ, to Earth in order to redeem humanity.  The idea of the trinity, that God exists as one being in three forms (Father, Son, and Holy Spirit), was and still is an unprecedented idea.  Jesus needed to fulfill the old covenantal law in its entirety; he had to live a perfect life.  Jesus, being fully God and fully human, gave himself up to a hostile people as a sacrificial offering.  The death curse of humanity and the power of sin was lost when Jesus took his final breath of life, in which at that time all the consequences of human rebellion was placed upon the God-man, Jesus Christ.  The redemptive power of the Savior is evident in the third and final component.  Jesus lived a perfect life in thought and deed, gave himself up for an unworthy people, and then came back to life in order to show the world that he had power over sin and death.  The fact that Jesus rose from the grave solidifies his teachings and parables; without the revival of life over death, his words and lessons are meaningless. 
            Though Christianity might be popular among Western cultures and nations, this brief overview of the religion probably seems completely absurd to many, even to those within the church.  Also, Jesus' teachings, presently found within the New Testament, were counter-cultural.  Jesus lived amongst Jews during a time period in the Middle East that highly valued justice.  Exodus 21: 24 in the Hebrew Bible states, "But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise."  However, Jesus brought a completely new idea of mercy and forgiveness to this region and the rest of the world.  The Parable of the Prodigal Son is an important artifact because millions of people all across the world use this teaching daily when dealing with individuals.  Moreover, this parable continues to be a radical idea when compared to other major world religions. 

Research Question and Thesis           
            The research question this article seeks to answer is, "How did this parable reshape the way individuals approached issues of justice and mercy?"  This essay claims that The Parable of the Prodigal Son taught an unprecedented lesson in which people should lend mercy in an occasion where justice should be given. 

Methodology           
            Narrative Criticism will be used in order to analyze this parable.  Sonja Foss states, "By creating stories out of the raw material of our experience, we not only establish coherence for ourselves but create meaningful discursive structures that may be communicated and shared" (Foss 307).  Jesus used his divine experience to present numerous moral lessons on life that could then be shared and spread by others.
           
Parable Summary
            The Parable of the Prodigal Son begins by stating that a man has two sons, and the younger son takes his inheritance early but squanders all of his possessions while away in a far country.  After losing everything, the younger son decides to try to return home because he was in dire need.  Realizing that his father might be extremely upset upon his return, he decides that he will ask for forgiveness.  As the son approaches his old home, the father sees his son far off and runs out excitedly to greet him.  The father states at the end, "It was fitting to be glad, for this brother was dead, and is alive; he was lost, and is found."  Within this statement from the father is the new idea of mercy and forgiveness introduced by Jesus. 


New Values
            The first items of interest are the new values of mercy and forgiveness that are embedded in the narrative.  It has already been stated by scripture that Jewish culture valued the idea of justice.  In this case, many Jewish individuals during this time period would have expressed severe frustration with the son's actions and allowed him to suffer the consequences of wasting away his father's money.  The son also expresses the idea that he should receive punishment for his actions when he states, "I am no longer worthy to be called your son.  Treat me as one of your hired servants" (Luke 15:19).  However, this narrative introduces a new idea to the culture: the father gave mercy when the son should have been given justice for his actions.  Not only does the son receive mercy, but he also receives a celebration hosted by the one man who he betrayed.  If one were to hear this story but not be aware of the son's outcome after he squandered his inheritance, many would probably state that the son deserved to be punished for his actions, directly or indirectly.  Yet here is a man claiming to be God who exhorts his listeners to forgive.

Cultural Resonance           
            The forgiveness offered by the father in the parable created dissonance with the individuals of the contextual culture.  However, by speaking this parable, Jesus revealed an element of morality of a new radical Christian lifestyle.  In a world dominantly ran by justice, Jesus offers a new instruction to forgive those who have wronged you, even in the worst-case scenarios.  There exists no "eye for an eye," and "tooth for a tooth" any longer for the disciples of Christianity.  One must go outside this parable in order to understand the importance of this lesson.  Jesus states that if an individual is indeed a disciple and a follower, then she or he must obey what he commands; Jesus commands mercy and forgiveness.  This lesson creates resonance throughout the world because the culture is based on ideologies, not only geographic location.

Character
            The younger son can represent those who live outside of God's law who desire to come "home."  The story tells the audience that this man squandered his money away on prostitutes, an action that can leave any person feeling extremely guilty.  The beauty of the story lies in the mercy that the father shows his son, and this can resonate with individuals who have experienced sexual promiscuity that want to enter into a Christian life.  Not only will the younger son be forgiven, but also there is no guilt given by the father within the story. 
            The father essentially represents God the Father, and Jesus wants the listener to understand that God acts in the same manner.  The younger son develops a statement to give upon arrival, but his father cuts him short.  The father not only forgives him immediately, but also offers him the best robe.  Jesus wants the people to know that the Father desires for them to come back to him.
           
Parable Construction
            The end of the parable describes a frustrated and bitter older brother who is upset that his father accepted the younger son's apology; this represents what the majority of people would feel. The father is opening new doors for individuals who do not deserve mercy.  By giving the older brother's account, Jesus is showing his culture that this new teaching will be difficult to grasp.

Conclusion
            Lessons on life are easier spoken than learned and acted.  Some lessons exist only to guide a specific individual; perhaps an audience of one will only hear it.  That one must be responsible for his or her actions is a moral code by which most modern humans live.  Christianity has introduced numerous new teachings that continue to challenge societal moralities.  Jesus uses The Parable of the Prodigal Son to show that God values mercy and forgiveness when justice should be served, given that the individual is turning to God.  A new culture arises from these teachings, and the fact that the radical counter-cultural lessons are given by Jesus displays his own divinity.  This analysis contributes to rhetorical theory because it helps show, in part, the radical ideological belief that Christians possess.